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Jan 27th 2010

In the past week, new celebrity babies have been named Shane, Ean and Cavan. The Name Lady has weighed in on choosing nicknames. I've delved into American Girl Doll names. 78 new names have been accepted into Namipedia. (78! And that's a slow week!) And that doesn't even count the many hundreds of user comments left on blog posts and Namipedia pages.

I don't imagine you've kept up with all of these regular developments at and Frankly, I can't even keep up myself. So over the next few days I'm introducing an email newsletter that gives you a wrapup of the week in names. It even includes a user comment of the week, highlighting some of the insights that make this community such a great one.

If you're a registered user, look for email from "Baby Name News" in your inbox. I hope you'll enjoy the weekly dose of all things names. (If not, my apologies -- you'll find a link in the message to unsubscribe instantly.) If you're not a registered user, just click that little "sign up button" at the upper right of this page to get started.




American Girl Redux

Jan 21st 2010

In August, I wrote about the names of the American Girl doll series with a focus on their latest historical character, Rebecca Rubin. Her name, I concluded, was a reasonable choice but not really representative of the early-20th Century period. I suggested Sadie as an alternative that would "hit the quadruple-bullseye of Jewish heritage, period feel, informal style and modern appeal."

Fast forward to this week. My eight-year-old daughter just read Meet Rebecca, the doll's accompanying storybook. She eagerly related the highlights, including Rebecca's struggles with her annoying older sisters Sophie and...Sadie.

I tip my cap. You can't put anything over on those American Girl folks. In fact, the book's gallery of Rebecca's family and friends reads like a sibling set from the Baby Name Wizard book. Sophie, Sadie, Leo, Benny and Max sit right at the fashionable intersection of "Antique Charm" and "Guys and Dolls."

For girls, further options abound -- Lillie, Ruby, Lena, Lucy, Ella, Molly, Nell, and on and on. For boys, though, it's slimmer pickings. If you're looking for a dark horse candidate, there's just one more name in the Rebecca gallery: Victor. In America today, Victor is usually heard as a Spanish name. Back in fictional Rebecca Rubin's time, though, it sounded more like Sophie, a multi-ethnic classic with Mitteleuropa gravitas but a twinkle in its eye.

Hey Judas

Jan 14th 2010

Is Riley the same name as Ryleigh? What about Emily, Emmalee and Emilia? Ask any mom of a Riley or Emilia, and they'll tell you absolutely not. Small variations in a name can carry big cultural distinctions.

Those variations, by the thousands, are a defining feature of today's name landscape. They're hardly a new phenomenon, though. For a case study of fine -- but important -- name distinctions, let's turn to the most influential naming text around: the Bible.

Allow me to present two classic biblical names. Matityahu is Hebrew meaning "gift of God," with the Greek form Matthaios. Yehuda is Hebrew meaning "praised," with the Greek form Ioudas. Each of the names is borne by multiple biblical men, with three pairs of linked examples.

In the Books of the Maccabees (Bible in some traditions, apocrypha in others), the Jewish priest Matityahu rejects the assimilation demands of the Seleucid Greeks, sparking a war of revolt. One of Matityahu's sons, Yehuda, becomes the leader of the revolt and is one of the Bible's legendary warriors. You may recognize the father-son pair better as Mattathias and Judah Maccabee.

In the Gospels we find multiple accounts of how Jesus selects and trains 12 apostles to spread the good news and establish the church. Among the 12 are Matityahu, Yehuda and Yehuda. You probably know them as Matthew the Evangelist, Jude the Apostle, and Judas Iscariot.

Later, after Judas betrays Jesus, another apostle named Matityahu is chosen to take his place. You probably know him as Matthias the Apostle.

Names can vary among different versions of the Bible, and even from book to book within a single version. (Jude is referred to at times as Thaddeus, Matthew as Levi, etc.) I'll leave it to more qualified biblical scholars to explain how and when Mattathias/Matthew/Matthias and Judah/Jude/Judas diverged. But here's the kicker. It's widely accepted that the distinctions were deliberate choices on the part of translators, with the purpose of clarifying the text.

The translators took advantage of linguistic variations to carve out little arenas of name individuality. As a result, those variants have very different cultural connotations today. Naming a son Judah creates cultural and stylistic links to Judah Maccabee, the Lion of Judah, and the same kind of antique style that separates Jeremiah from Jeremy. Naming a son Jude suggests Jude the Apostle, St. Jude, Jude Law and "Hey Jude." Judas, meanwhile, has become a word meaning "traitor."

The same process happens, albeit on a less dramatic level, with most modern name variations. Ryleigh doesn't summon the same Irish androgyny as Riley. Only Emily connects to the likes of Dickinson, Bronte and Post. If you accept that a name's "meaning" goes beyond its derivation, then the meaning shifts with every variation.